An Analysis of Matt Ridley’s The Origins of Virtue :: Philosophy Essays

An Analysis of Matt Ridley’s The Origins of Virtue Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does posses, like many other creatures admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored. Upon making an honest and accurate assessment of his character, it seems evident that man is not such a creature divinely set apart from the trappings of selfishness and immorality. Rather than put man at either extreme it seems more accurate to describe man as a creature whose tendency is to look out for himself first, as a means of survival. It is true that on many levels humans act in a cooperative way to benefit all-- but does that warrant a claim that man is genetically altruistic? Perhaps the reasoning behind his actions would lead to another view. As Ridley examines man's dependency upon others in his species, it becomes apparent that man is not necessarily a savage beast out to do everyone in, but rather a lone creature trying to ensure his survival. In comparing man as the lone hunter to the cooperative being he is today it is evident that his species has thrived and survived with much greater ease in a cooperative society as opposed to a lone hunter. Though it can be easily argued that this cooperation between man, is at some level a sort of mutual altruism, it may better be understood as a selfish means of survival. The saying goes that "there is safety in numbers, " this could not be more true for man's plight. Because alone man stands little chance of perpetuating his genes, he flocks to the community wher e he has the better chance of survival, as do his genes. So to better understand the reasoning behind man's need to be in the community it is imperative to look at nature. In the wild and brutal game of life the only measure of true success is whether genes are passed on. Like any other animal this measure of success measures man's success too. For all creatures, to survive is the chance at continuing a gene line, and it is this necessity to continue the line that is innately imbedded in man and all other creatures. An Analysis of Matt Ridley’s The Origins of Virtue :: Philosophy Essays An Analysis of Matt Ridley’s The Origins of Virtue Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does posses, like many other creatures admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored. Upon making an honest and accurate assessment of his character, it seems evident that man is not such a creature divinely set apart from the trappings of selfishness and immorality. Rather than put man at either extreme it seems more accurate to describe man as a creature whose tendency is to look out for himself first, as a means of survival. It is true that on many levels humans act in a cooperative way to benefit all-- but does that warrant a claim that man is genetically altruistic? Perhaps the reasoning behind his actions would lead to another view. As Ridley examines man's dependency upon others in his species, it becomes apparent that man is not necessarily a savage beast out to do everyone in, but rather a lone creature trying to ensure his survival. In comparing man as the lone hunter to the cooperative being he is today it is evident that his species has thrived and survived with much greater ease in a cooperative society as opposed to a lone hunter. Though it can be easily argued that this cooperation between man, is at some level a sort of mutual altruism, it may better be understood as a selfish means of survival. The saying goes that "there is safety in numbers, " this could not be more true for man's plight. Because alone man stands little chance of perpetuating his genes, he flocks to the community wher e he has the better chance of survival, as do his genes. So to better understand the reasoning behind man's need to be in the community it is imperative to look at nature. In the wild and brutal game of life the only measure of true success is whether genes are passed on. Like any other animal this measure of success measures man's success too. For all creatures, to survive is the chance at continuing a gene line, and it is this necessity to continue the line that is innately imbedded in man and all other creatures.